Posts Tagged ‘Learn Chinese,Chinese Online Class’

Learn Chinese -Chinese allegories- Chinese Online Class

Wednesday, November 30th, 2011

Chinese allegories
歇后语

Two-part allegorical saying (of which the first part, always stated, is descriptive, while the second part, often unstated, carries the message)

sī mǎ zhāo zhī xīn – lù rén jiē zhī
司马昭之心 – 路人皆知
Everyone on the street is aware of Sima Zhao’s intent. – The villain’s design is obvious to all.

Sima Zhao (211 – 265) was a general, politician and regent of the state of Cao Wei during the Three Kingdoms period of Chinese history. He maintained control of Cao Wei, seized by his father Sima Yi and ruled by his older brother Sima Shi, and had himself established the Duke of Jin — the penultimate step before usurpation of the throne, although he would never actually take the throne.

wŏ jiĕ lǎn nǐ tuī chuán – shùn shuǐ rén qíng
我解缆,你推船 – 顺水人情
I untie the mooring rope and you push the boat. – a favor done at little or no cost to oneself

chí táng lǐ de fēng bō – dà bù liǎo
池塘里的风波 – 大不了
Waves in a pond are not big. – It’s not a big deal.

tán xīn bù diǎn dēng – shuō hēi huà
谈心不点灯 – 说黑话
Have a heart-to-heart talk without turning on a light – speak malicious, obscure words; doubletalk

chàng gē bù kàn qǔ bĕn – lí pǔ
唱歌不看曲本 – 离谱
Don’t read the music score when singing a song – go beyond what is proper; be out of place; go too far

tài shān dǐng shang guān rì chū – gāo zhān yuǎn zhǔ
泰山顶上观日出 – 高瞻远瞩
View sunrise on the top of Mount Tai – stand high and see far; take a broad and long-term view; show great foresight; be farsighted

jiè le yī jiǎo huán shí fēn – fēn wén bù chà
借了一角还十分 – 分文不差
Borrow one jiao and pay back ten fen – pay back every cent one owes the other [jiao and fen are units of currency in China. 1 yuan = 10 jiao, 1 jiao = 10 fen.]

èr shí yī tiān bù chū jī – huài dàn
二十一天不出鸡 – 坏蛋
For twenty-one days, no chicks have been hatched. – bad egg; bastard; rascal; scoundrel

Learn Chinese – East Jin, Sui, and Tang Dynasties (AD 317 – AD 960) – Chinese Online Class

Tuesday, July 19th, 2011

During the 644 years from the first year of Jin Emperor Yuandi (317 AD) to the first year of Song Emperor Taizu (960 AD), Beijing was named a capital city three successive times. In the beginning, the East Jin Dynasty was based in the remote south, while in the north there emerged regimes established by ethnic minorities, such as Hun, Xianbei, Jie, Yuezhi, Qiang, etc., during a period which is known in Chinese history as The Five Hus and Sixteen States Perriod. The former Yan King Murong Jiao established his state with the capital in Longcheng (present day Chaoyang, Liaoning Province), and later in the first year of Yongning Reign of the Latter Zhao State (AD 350), Murong Jiao led his army to conquer Ji. In the first year of Yuanxi (AD 352), Murong Jiao proclaimed himself to be emperor, and selected Ji as his capital, with Longcheng as the secondary capital. In the first year of Guangshou (AD 357), Murong Jiao again moved his capital from Ji to Ye. Although Ji acted as the state capital of Former Yan for only six years, it was the first time that the ethnic minorities selected Beijing as their capital in Beijing’s history.
After North Wei unified northern China, Yan County was subordinated to Youzhou, with the two levels of governments seated in Ji. In the seventh year of Taipingzhenjun (AD 446), 100,000 people from around Youzhou were conscripted to build defending walls around the capital, which started from Shanggu in the east, and ended at the Yellow River in the west, stretching about 500 kilometers. Back then, Buddhism was very prevalent, the stone Buddhist statue existing now in Che’erying Village, west of Wenquan Township, Haidian District, Beijing, was actually carved in the thirteenth year of Taihe (AD 489), the height of which is 2.2 meters. It is the oldest stone Buddhist statue now in Beijing.
After he unified the whole country, Emperor Wen Di of Sui Dynasty abolished Yan County but spared Youzhou. In the beginning of Daye’s reign, he once again changed Youzhou to Zhuojun prefecture, but always had the government seated in Ji. In Sui Dynasty, the Jing-Hang Grand Canal was dug, and Fangshan stone Buddhist scriptures were carved, all of which bear very important significance to the development of material and cultural civilization in Beijing. The Grand Canal in Sui Dynasty was centered in Luoyang, stretching to Chang’an in the west, Hangzhou in the south, and Ji in the north. The most impressive is the Beijing-Hangzhou Grand Canal, which ran from Yuhang to Ji with a total distance of 2,000 kilometers, taking over six years to be dug. When Emperor Yang Di of Sui Dynasty made his expedition to the east of Liao River, he established Ji as a military transfer station. The stone carvings of Buddhist scriptures in Fangshan were initiated by a monk called Jingwan, and continued through Tang, Liao, Jin, Yuan, and Ming dynasties, with a total of more than 1100 varieties of Buddhist scriptures. This includes 3500 volumes, 15,000 pieces of stone, plus 6800 stele carvings and inscriptions.

When the Sui dynasty collapsed, the Sui general Luoyi, who claimed himself as the governor for Zhuojun and Youzhou, surrendered to Tang. Tang replaced Zhuojun with Youzhou, but its government was also seated in Ji (also called Youzhou city). The city of Youzhou ran 9 li from south to north, 7 li from east to west, and 32 li in perimeter (li is an ancient Chinese measurement of distance). Its east city wall sat west of the present Xuanwumen Nei and Wai Streets; the south wall sat along Baizhifang Street to Yaojiajing area; the west wall on the east bank of Lianhuachi Lake; and the north wall a little bit south of the present Xinwenhua Street. The city had ten gates in total, with its satellite towns southwest of the main city.

In the nineteenth year of Zhenguan (AD 645), Emperor Taizong of Tang launched a campaign to the east of Liaohe River, with his troops traveling through Ji city. In memory of the sacrificed generals and soldiers, Emperor Tai Zong decreed that a Buddhist monastery be constructed in Ji city. The monastery was finished in the first year of Wansuitongtian by Empress Wu Zetian (AD 696), named by the empress as Minzhong Temple. It was renamed to Fayuan Temple when it was renovated in the twelfth year of Emperor Yongzheng’s reign in Qing Dynasty (AD 1734). It is the oldest temple in existence in Beijing city. Youzhou city was not only renowned among ancient temples, but also an important business center in the northeast during Tang Dynasty. According to the statistics from Compilation of Fangshan Stone Buddhist Scripture and Inscription, there were about 31 guilds for rice, meat, silk, boots, etc. operation in the temple.

In the first year of Tianbao during the Tang dynasty (AD 742), Youzhou was renamed Fanyang prefecture, with its government still in Ji city. General An Lushan, who commanded the troops in Fanyang, Pinglu (with the government seated in Chaoyang, Liaoning province), and Hedong (government in Taiyuan, Shanxi province), built another city called Xiongwucheng to the north of Ji to nurture his army and store grain. In the fourteenth year of Tianbao (AD 755), An Lushan rebelled from Ji, and later seized Luoyang. The next year, An Lushan proclaimed himself Shengwu Emperor and named his kingdom Yan, selecting Fanyang (Youzhou) as his capital – Dadu. This Dadu would later be known as Beijing. In the following years, internal strife occurred, An Lushan died at the hand of his own son An Qingxu, but An Qingxu was likewise killed by his general Shi Siming. Later on, Shi Siming claimed to be the emperor of Great Yan, and renamed Fanyang as Yanjing to be his capital, which is the beginning of Beijing being known as Yanjing. After the Tang put down the An Shi Rebellion, Fanyang was changed back to Youzhou.

After the downfall of the Tang dynasty, there emerged a disintegrative period known as the Five Dynasties and Ten Kingdoms. In the period of Five Dynasties, the ex-Tang general Liu Rengong, who governed the troops in Lulong Youzhou during the Tang dynasty, occupied Yan region and stationed his army in Youzhou. His son Liu Shouguang threw him into prison and murdered his brother to ascend the imperial throne in 911, calling himself Yingtian, emperor of great Yan and declared Ji as his capital, he died only three years later.

Chinese Online Class – Nanjing of Liao Dynasty (938 – AD 1123) – Learn Chinese

Tuesday, July 12th, 2011

During the Five Dynasties period, the ethnic minority Khitan expanded its influence sphere into the North Plains of China. The Tang Dynasty general of Hedong region Shi Jingtang betrayed his old master and sought for assistance from Khitan king Yelu Deguang, promising to cede territory and acknowledge allegiance to Yelu Deguang after his successful rebellion.
The Khitan troops rode south and overthrew the Tang dynasty, then supported Shi Jingtang in ascending the imperial throne of the Jin Dynasty. In the third year of Tianfu (AD 938), Shi Jingtang, Emperor Gaozu of Latter Jin ceded out sixteen counties of Youzhou and Yunzhou to the Khitan. In the first year of Huitong (AD 938), after he received Youzhou, Yelu Deguang renamed Youzhou as Nanjing, also called Yanjing (modern day Beijing) to be his secondary capital. Latter, he set up Xijin prefecture, with Xijin and Wanping as the governmental location. Nanjing city had eight gates altogether: Andong and Yingchun in the east, Kaiyang and Danfeng in the south, Xianxi and Qingjin in the west, Tongtian and Gongchen in the north, with the imperial city in the southwest corner.
Inside the city, there was a summer palace on the highland of the west district, a corner watch tower in the northeast, market in the south, and Shuiping Hall in the east. At that time, Liao and Song (two feudal states) came into conflict. When the Song army marched north to the the Yanjing city, they failed to break in and had to return unsuccessful. In the first year of Jingde (AD 1004) of Song dynasty, the two sides signed a treaty named The Oath of Chanyuan. The Annals of Khitan recorded “Nanjing city has a population of 300,000, and the imperial city is magnificent. There is a market in the north of the city, with various goods from both the sea and the land. The monasteries are the greatest in the north, silk and textiles are the finest under heaven.”
There were 26 residential areas in the city. The housing blocks and streets were well planned. The techniques of Buddhist scripture carving and book printing were rather advanced, examples of which are the Tripitaka in Khitan lanuage – Khitan Scriptures, and the colored Figure of Namo Sakyamuni printed at that time. The stores and markets were concentrated on six streets and in the north market. Liao emperors advocated Buddhism, so temple construction and Buddha worship were rather popular. Dajue Temple, Jietai Temple, the pagoda of Tianning Temple, and the mosque on Niujie Street are all cultural relics left from Liao dynasty. Khitan people also invented their own language in capital and lowercase, and civil examinations were held in Nanjing to seek talented individuals. Consequently, Nanjing of Liao dynasty became the culture and education center of north China.