Archive for December 6th, 2008

Cri – Lesson 164

Saturday, December 6th, 2008

B: Dajia hao, hello everyone, perfect your Chinese every day, right here in the Chinese Studio. Wo shi B.
Y: And, wo shi Y, it’s not always easy for a foreigner to get the tongue around Chinese sounds and tones, but it’s never difficult talking to the street vendor, come and join us as we try a few different snacks today.
B: And here are the keywords.

Key words of the day
I’m starving 我饿死了。Pickled duck eggs 咸鸭蛋soybean milk 豆浆 Mutton kebab 羊肉串Not too spicy please. 别太辣了 All in today’s Chinese Studio.

B: Most of us tend to exaggerate at times, especially when we feel like eating. So after a heavy-duty round of sightseeing, when it’s time for a break and a bite to eat, how do I say, I’m starving Y?
Y: We usually say wo3 er4 si3 le.
B: wo3 er4 si3 le.
Y: wo3 means I,
B: wo3,
Y: and er4 means hungry,
B: er4,
Y: si3 means die,
B: si3,
Y: so wo3 er4 si3 le literally means I’ll starve to death.
B: wo3 er4 si3 le. I’m starving.

Conversation 1
A: 我饿死了。
B: 马上就开饭了。

B: I’ve seen some wonderfully colored pickled ducks eggs Y, what do we call those?
Y: You mean, xian2 ya1 dan4.
B: xian2 ya1 dan4.
Y: xian2 means pickled or salted,
B: xian2,
Y: ya1 dan4, duck eggs,
B: ya1 dan4,
Y:  xian2 ya1 dan4.
B:  xian2 ya1 dan4.  Pickled ducks eggs…

Conversation 2
A: 那是什么?
B: 咸鸭蛋。

B: All these delicious, haochi de savory snacks are making me a little thirsty. I’d love some of that fresh soya milk. What’s it called again Y?
Y: That’s dou4 jiang1
B: dou4 jiang1.
Y: dou4 means soybean,
B: dou4,
Y: jiang1 means liquid like milk,
B: jiang1,
Y: dou4 jiang1
B: dou4 jiang1, soybean milk.

Conversation3
A: 我要一杯豆浆。
B: 2块钱。

B: We can’t walk past those kebabs Y, and where do the people making them come from?
Y: Firstly, those people are usually from the Xinjiang autonomous region in western China, and those tasty mutton kebabs are yang2 rou2 chuan4.
B: yang2 rou2 chuan4.  
Y: yang2 rou2 means mutton,
B:  yang2 rou2,
Y: chuan4 means shish kebabs,
B: chuan4,
Y: yang2 rou2 chuan4.
B: yang2 rou2 chuan4. , mutton kebabs. Now, they look a little spicy, how can I say, not too spicy please.
Y: Like this:  bie2 tai4 la4 le.
B: bie2 tai4 la4 le.
Y: bie2 means don’t do something,
B: bie2,
Y: tai4 means too much,
B: tai4,
Y: la4 means spicy,
B: la4,
Y: bie2 tai4 la4 le.
B: bie2 tai4 la4 le, not too spicy please.

Conversation 4
A: 三个羊肉串。别太辣了。
B: 好的,稍等一下。

B: Life is a culinary challenge here on the street, where to turn next.
Y: While you’re working that out B, I’m gonna ask the question of the day. Remind us how to say, “Not too spicy please”.
B: And send your email answer to Chinese@crifm.com.Mingtian jian.
Y: Until tomorrow.

(Source:english.cri.cn)

China Travel – Mausoleums of Song Dynasty

Saturday, December 6th, 2008

The Imperial Mausoleums of the Northern Song Dynasty (960-1279) are located at the piedmont of Wangling Mountain on the two banks of the Wuluo River in Gongxian County of Henan Province.

 

The mausoleum is 15 km long from south to north, and 10 km wide from east to west. Except the Emperor Huizong and Emperor Qinzong who were forayed by the Jin Dynasty (1115-1234) and died in the northern desert, the other seven emperors of the nine emperors in the Northern Song Dynasty were all buried here. In the first year (963) of the Qiande reign, the grave of the father of Zhao Kuangyin, who was the first emperor of the Song Dynasty, was moved here. There were seven emperors and eight mausoleums, which are the Yong’an Mausoleum of Emperor Xuanzu, the Yongchang Mausoleum of Emperor Taizu, the Yongxi Mausoleum of Emperor Taizong, the Yongding Mausoleum of Emperor Zhenzong, the Yongzhao Mausoleum of Emperor Renzong, the Yonghou Mausoleum of Emperor Yingzong, the Yongyu Mausoleum of Emperor Shenzong and the Yongtai Mausoleum of Emperor Zhezong. Empresses and imperial concubines were buried around each emperor’s mausoleum, amounting to more than 20 people. There were more than 100 people buried with the emperor, and they were maharajas and ministers, including Kou Zhun and Bao Zheng.

 

In 1918, a Japanese archaeologist investigated these mausoleums, but released a research report with many mistakes. After the founding of the People’s Republic of China, Chinese archaeologists perambulated the Song Mausoleums many times. They generally found out the distribution and the principle of the mausoleums. The concept and consciousness of the Song Mausoleums are different from the mausoleums of the Han and Tang Dynasties: the latter either occupy a commanding height or face a water and lean against a mountain , while the former face Songshan Mountain with the Luohe River running through the back part. The mausoleums are low-lying, which is against the tradition of ancient architecture that the building is heightened step by step, and the principal building is set on the supreme position. This form of architecture has much to do with the doctrine that decides the tomb site by geomantic omen. The organization and layout of all the mausoleums are basically the same, each covering an area of 120 mu (15 mu = 1 hectare). The mausoleums are surrounded by walls built of rammed earth. Divine gates are opened in the center of the four walls, and turrets are built in the four corners. In the center of the mausoleum is the mausoleum stage, which is built with rammed earth, and in the shape of overturned dou (a kind of measuring instrument). On the south of the stage, two statues of palace servants are placed. Both sides of the divine path outside of the southern divine gate are lined with such stone statues as civilian officials, military generals, soldiers in charge of pack animals, as well as beasts. The model of the stone statues is simple and powerful, bold and unconstraint, reflecting the artistic style of stone carving in the Northern Song Dynasty

(Source: chinaculture.org)

Chinese Culture – City Luoyang from the Period of Eastern Han to Northern Wei

Saturday, December 6th, 2008

 

Capital city of Eastern Han Dynasty, Kingdom of Cao Wei, Western Jin Dynasty, and Northern Wei Dynasty

 

Location: Luoyang, Henan Province

 

Period: 25-534 AD

 

Significance: It has played an important role in understanding the history of ancient Chinese capital cities and their developments.

 

Excavated from 1962 to the present

 

 Introduction

 

Louyang city was first built in the Western Zhou Period (11th century-771BC), but was destroyed and abandoned at the end of the Northern Wei Dynasty (386-534). The ancient city was in a shape of irregular rectangle, inside which were 24 streets separating districts like the palace, yamuns, gardens and residential area for the common. The city wall had 12 gates and was divided into four parts; the eastern part was 3,895 meters long, the western part 4,290 meters, the northern part 3,700 meters, and the southern part was long destroyed by flood. On the northwest of the city is a military fort.  

Earthen tile-end with the motif of “lotus transformed into Buddha”: piece of building (left-up, diameter 15.5 cm); Clay sculpture of a benefactor’s head: (mid, height 6 cm); Carved earthen brick with the pattern of animal mask: piece of building (right-bottom, height 57 cm)

 

The ancient city of Luoyang is one of the seven ancient capitals of China and is included in a list of famous historical and cultural cities of China. Archaeologists have recently confirmed that Luoyang was the capital during the reign of 96 emperors in 13 dynasties over a period of 1,529 years. The layout of Luoyang during the Xia (21st-16th century BC), Shang (16th-11th century BC), Zhou (11th century-256 BC), Han-Wei (206BC-220AD), and Sui-Tang dynasties (581-907 AD), displayed in Luoyang Municipal Museum, is known as “Five capitals Assembling in Luoyang“.

Source: chinaculture.org