Archive for November 26th, 2008

Beijing Olympic – Shanghai: Graduates dream of being boss

Wednesday, November 26th, 2008

Faced with a tough job market, fresh graduates are dreaming of running their own businesses instead.

But a recent survey in Shanghai has showed that such ambitions lack the required support and remain just that – dreams.

The Shanghai Municipal Business Promotion Center poll of 1,276 graduates in several universities and colleges in the city, released last Friday, showed 59.78 percent of respondents considered the possibility of setting up a company or at least a small store.

“But they just stop at the ‘thinking’ stage,” it stated.

Respondents put the top reasons for not going it alone down to a shortage of investment and a lack of business opportunity.

They also listed lack of business experience and social networks, the need for advanced study and objections from family members as factors that stood in their way.

More than 90 percent of the interviewees said they would rather take up a job after graduating and then consider starting their own business two or three years down the road.

Guo Bing, a senior student in Shanghai International Studies University majoring in English, decided he wanted to be his own boss last year.

But he is looking for a job first. “If I fail to find a satisfying job, I would like to establish a company in exhibition services,” Guo said.

The Shanghai native has some relatives working in a local printing plant.

With their help, Guo hopes to produce exhibition brochures at a relatively low price. He is also confident that his English language skills can help him do well in the industry.

“Social networking is an important factor leading to business success,” Guo said.

Guo participated in a half-year, business-training course in a government-owned job training center, where experts are responsible for preparing students who want to start their own business.

Guo said that the shortage of graduate jobs is the main reason driving more university students to set up a business right after their graduation.

Jiang Ye, deputy director of Yangpu District Business Guide Center, said: “Students from second- and third-level universities and colleges are more anxious (to create a business) compared with their counterparts in top universities.”

Jiang cited Shanghai Marine Products University as an example. “Most students in the university show great enthusiasm in business training courses. Many of them set up companies like raising and selling tropical fish and a number of them have successful businesses,” Jiang said.

Jiang said the university sets up a business guide team made of government officials and professionals. They regularly give training courses to students who show an interest in having their own business.

The parents of university graduates are more willing to help their children start up alone, the survey showed.

“Once you win the support of your family, you have won half the battle,” Guo added.

 (Source: en.beijing2008.cn)

China Travel – Hanging Temple

Wednesday, November 26th, 2008

The Hanging Temple is located on the crag of Jinlongkou west cliff at the foot of Hengshan Mountain, 5 kilometers to the south from Hunyuan County, Shanxi Province.

Hengshan Mountain is known as the North Mountain of the Five Sacred Mountains in China. The Hanging Temple was built on the Jinlong Valley at the foot of Henshan Mountain, which is 80 kilometers away from Datong City. According to the History of Hengshan Mountain, the Hanging Temple was first built at the end of the Northern Wei Dynasty (about the sixth century). It was said to be built by a monk named Liao Ran in the Northern Wei Dynasty. It has a history of more than 1,400 years. After many times of repairs, the Hanging Temple had a large scale, and became a rare high altitude building in China, known as a high building on cliff.

All buildings in the temple were hung on the crag at the slope of Hengshan Mountain. The buildings stand vertical to the cliff, and the peak of the cliff seems upside down. Seen from upwards, the whole building seems that it just sticks to the cliff. Facing south to Hengshan Mountain, the temple is under the crags and on the cloughs, with red walls and gray tiles. Strew at random and spread in the air, it just like a flying little phoenix. The buildings are arrayed in a line from the south of the cliff to the north, and heightened gradually like a dragon pronating on the cliff. More than forty halls, rooms and pavilions in the temple are divided to three groups. Passing through the temple gate, one can reach a two-storeyed building. As the stele pavilions and the gate towers, two tall buildings stand face to face in the yard. There are two bell and drum towers on both sides of the temple gate, and they are square side pavilions. The principal building among them is the Sanguan Hall, a place to offer sacrifice to Taoism. Statues in the hall are vivid, with undecorated faces, black eyebrows and swaying gussets. The principal building in the central party is the Sansheng Hall, which enshrines sitting Buddha statues with disciples standing submissively on the sides. The last building complex is mainly the Sanjiao Hall, the highest one in the temple, and has a three-eave gable and hip roof with nine ridges. Statues of Confucius, Laozi (a scholar in ancient China) and Sakyamuni the founders of Confucianism, Taoism and Buddhism respectively, are enshrined in the hall. Different cultures directly encounter one another here. This building is a perfect combination of religion and culture of Chinese feudal society. The statue of Sakyamuni stands in the middle, that of Laozi on the right and Confucius on the left, with different expressions. Displaying the innermost being of three founders of different doctrines, techniques of statuaries are really exquisite and are acclaimed as the peak of perfection.

The Hanging Temple was designed skillfully and constructed audaciously. The method is to chisel a horizontal hole in the cliff, and then put a beam through the hole out of the cliff, at last put board and pillars on the beam to build various beam frames and roofs. Balusters are set around all the buildings outside the cliff. Looking from the top of the mountain, visitors can see some impending wooden poles under the buildings that are far from the cliff. These wooden poles are set to protect the buildings. The temple was arranged in random from north to south, with a bluff inside and devious plank roads built along the face of the cliff. Beam frames are harmonious up and down, and balusters are connected to each other, with appropriate density, like one integrated mass. Seen from the buildings, it looks as if facing an abyss; seen from the bottom of the valley, the cliff is lofty like a rainbow; seen from the opposite side over the valley, it looks like a young flying phoenix on the cliff. It is just like what the inscription on the cliff of plank roads reads, People are more creative than nature.

There are all sorts of inscriptions, poems and another 78 statues of Confucianism, Taoism and Buddhism made of copper, iron, clay and stone, which are valuable cultural craftworks.

(Source: chinaculture.org)

Chinese Culture – Site of Capital Chang’an of Han

Wednesday, November 26th, 2008

 

Capital of the Western Han Dynasty

 

Location: Xi’an, Shaanxi Province

 

Period: 202BC-8AD

 

Excavated from 1956 to the present

 

Significance: It has clarified the layout and structure of Chang’an of the Han Dynasty, and provided important material objects for the study of the history of ancient Chinese capitals.

 

 Introduction

 

Construction of the ancient Han capital Chang’an (present-day Xi’an) began under Emperor Gao Zu (206-194BC); however, it was not until the reign of Emperor Hui Di (194-187 BC), the second Han emperor, that the walls of Han Chang’an were constructed, taking five years to complete.

 

The walls were composed of rammed earth and stood just over eight meters high with a thickness of sixteen meters. The north wall was 5,950 meters in length, the south wall 6,250 meters, the east wall 5,940 meters, and the west wall 4,550 meters, with altogether 12 city gates on the four sides. The city was divided into 160 smaller walled units or wards. Within each outer city wall there were three gates bringing the total to twelve for all four walls. The city had eight main avenues, each forty-five meters in width. 

 
Tile-end with xuan wu motif (Somber Warrior, one of the four supernatural beings in ancient China, symbol of the north and the winter, in the form of a tortoise and a serpent): piece of building (up, diameter 19 cm); Bone pieces with inscriptions: archives (bottom, 5.8 cm-7.2 cm)

 

The most famous three palaces of Han Chang’an are Changle Palace, Weiyang Palace and Jianzhang Palace. Changle and Weiyang palaces cover half of the city area; the former lies in the southeast of the city with a perimeter of about 10 kilometers, and the latter in the southwest of the city with a perimeter of about 11 kilometers.

 

 History

 

Xi’an was called Chang’an in the Han Dynasty. The connotation of “Chang’an” is “a place of permanent peace”. It was not until the prosperous Tang Dynasty that Chang’an became famous both at home and abroad as the largest and busiest international metropolis of that age in the world. Xi’an obtained its present name in 1369. It stands first on the six largest ancient capitals. From the 11 century BC onwards, Xi’an (Chang’an) and its vicinity was established as the capital city by 11 dynasties successively, including the Western Zhou, the Qin, the Han, the Sui and the Tang dynasties. The city’s capital status lasted for 1,608 years. As regards the number of dynasties and span of time, Xi’an served as an ancient capital beyond comparison.

Source: chinaculture.org